Mystical facts of the cursed life of humans
Ever since the creation of life on Earth, the series of mystical facts has been going on with life and this series will continue till the end of life and the earth.
The mystical fact is an unresolved puzzle that has been attempted in every civilization and generation to solve. It has influenced the human mind in every generation and civilization.
Our historical texts and societies, cultures also have a description of mystical facts, and the tendency of humans to always solve the puzzle of these mystical facts is also found in these historical texts and civilizations.
Some of these puzzles filled with anecdotal facts are solved and some puzzles have not been solved, the more they solve it, the more they get entangled. This story is also full of such mysterious facts.
This story begins in the year 1313.
When the shadow of dark clouds on the sky continued to grow. This shadow of dark clouds was ready to take hold of the city. The shadow of those dark clouds in the river water looked as if a mysterious monster was slowly entering the city. There were some strange winds in the streets of the city, the air was feeling half hot and half cold. This feeling of wind was indicating the occurrence of some strange event. The people of the city had a strange fear atmosphere and seeing their gestures, it seemed as if they knew that some mysterious event is going to happen today, which is going to have an impact on their lives. The echo of mysterious words was echoing in people's ears. Those were mystical words. My story is not over yet, it is a new beginning. I will be back.
This story starts in a village named Udva. This village was located on the land of an ancient island between Indonesia and India. which has no existence at present. There is no trace of this folk culture left in the historical background and history. This story is an introduction to the folk culture of the land of the same ancient island and is based on the mysterious events happening there. About 700 years ago, on the land of that ancient island, there used to be a village. Whose name was Udva? The folk culture and customs of that village were somewhat different and strange. Whom, you can know through this story. Bandhra town, which was 50 km away from that village. It was such a mysterious city. Whose name was named after a magician and tantric bandhara? It was believed that the city was ruled by him many years ago and an old fort was also located in a forest, at the end of that city. Which was considered a forest of the cursed and no one used to go to that forest. There was a big rock in the way leading inside that forest. On which some such mysterious words were written. Which probably no one knew. Like, that word is a warning. That if you enter this forest, then you may fall prey to some unknown curse.
The townspeople had closed the boundaries of that forest with stone walls. So that no person can enter that forest. History of Bandhra city, then you know. Now, let us also make you aware of the history of Udva village. The village of Udva was named after a deity, who was present in the historical culture of this village. Who was considered the god of wind? Udva Devta was worshiped by the people of this village. It was such a belief that all persons born in this village, whether they are men or women. After the completion of five years of his birth, a traditional ceremony had to be conducted. In that event, a special type of figure or tattoo was made on the back of that child or girl child. Which, was considered a symbol of the grace of their deity. The work of making a special type of figure or tattoo was done by a person living in their village. Which was known as Ugrahamantreya. It was believed that their deity had bestowed power on Ugrahamtreya. Which was a special mantra. Using this mantra, the figure or tattoo was made on the back of the children by the Ugrahamantreya. So that the grace of the deity remains on those children and children can be protected from evil forces, diseases, etc. It was believed that if this event was not organized, the children would die due to evil forces and diseases. So in Udva village, when the children were of five years of age. So all the people of the village used to organize this event together. This event was an important religious ritual of the folk culture of this village. This religious ritual was strictly followed by everyone in the village. The event was started with the worship of Udva Devta. All the people of the village used to gather near a Pancharakshak tree and after lighting the Panchagni, offered the materials used in the event, at the root of that Pancharakshak tree. Among the ingredients used was a special type of ink, made using Ashtagandhamulos and herbs. Which was used in making figures or tattoos. Apart from this, the ingredients included food items made from Kodon (buckwheat), dumplings made from Patyora, tuberous fruits, etc. Which were specially made for Udva Devta. After this, the Udap dance was performed by all the people of the village. Which was an integral part of their folk culture. Through this dance called Udap, they used to invite his deity to the event, and only after his blessings the work of making the figure or tattoo was done. In this dance, using dhol, mridang, khol, etc., a hoarse sound was produced and the deity of Udva was invoked. After the end of this dance, everyone stood calmly, waiting for the Udva Devta to come. After some time, there was a strange movement in the leaves and branches of that Pancharakshak tree. As if some force is entering that tree. For example, in a storm and a downpour, there is movement in the trees. The same movement used to happen in that Pancharakshak tree. Which was a sign of the coming of the god Udva. After that, a divine light emanated from the trunk part of that Pancharakshak tree. Which, made using that Ashtagandhamulo and herbs, got absorbed in the ink. After that divine light was absorbed into the ink, the color of that ink changed. After this, dishes prepared for the deity of Udva, such as Kodon (buckwheat), Patyora dumplings, tuberous fruits, etc., were placed in a small basket made from the leaves of a sacred tree, by the Ugrahamantreya. Which, made in the root part of that Pancharakshak tree, were dedicated in a pit. Then all the people of the village used to sing a prayer song and urged the Udva deity to offer the bhog. After some time, the same movement again occurred in that Pancharakshak tree. Which was a sign that the Udva Devta has made the bhog and is going back.
After this, by the Ugrahamantreya, that ink vessel was lifted and other programs of this event were started. A small mat, which was made of grass. In which, that child or girl child was made to lie on the stomach. Then by Ugrahamantreya, on the back of the child or girl child, where the figure or tattoo is to be made. At that place, a special kind of paste was applied and mantras were chanted. Thereafter, the Ugrahamantreya, by cleaning his tattoo-making tools and the back of that child or girl child, with holy water, made the figure or tattoo. To make the figure or tattoo, that divine ink was used and throughout the process, that particular mantra was chanted by the Ugrahamantreya. With the completion of this process, the event came to an end.
So, you have come to know about the folk culture of Udva village and its events. Now, let us introduce you to the characters of this story as well. The name of a character in this story is Nachhal. Who takes birth in a family of Udva village and due to which there is a disaster in the village. The main character of this story is Ugrahadhanva, the son of Ugrahamantreya. Who in this story protects all the people of the village and their folk culture by facing the calamities that come in the village. What was the relation of Udva village of Bandhra city with that cursed forest? You will also know this secret through this story.
Since this morning, some women of the village have gathered in the house of a family in Udva village. The name of the head of that family is Namora. Namora is about to become a father today, as his wife is about to give birth to a child. So, today, other women of the village are gathered at his house. Namora's wife Saroli has given birth to a son. Nachhal, a character in this story, has taken birth in the house of Namora. How was he named Nachhal? According to the historical tradition of Udva village, the name of every boy born in this village starts with the first letter of his father's name. On this basis, Namora's son was named Nachhal. Ugrahadhanva, the main character of this story, is also born today. Which was also named according to the historical tradition of Udva village. It was evening and moderate winds were blowing. In the house of Ugrahamanreya of Udva village also, the same women were gathered. who was at Namora's house in the morning? Ugrahamantreya too was about to become a father today. It was as if it was a symbol of the blessings of the deity, blowing moderate winds. Which, today Ugrahamantreya is going to be received in the form of a son. Ugrahadhanva has been born and the moderate winds have also calmed down. Like those moderate winds, time also passed.
Five years later, today in Udva village, a traditional event of their folk culture is going to take place. In which the figure or tattoo will be made on the back of Nachchal and Ugrahadhanva. By all the people, all the preparations have been done for that traditional event. All the Pancharakshak is gathered near the tree. Udva Devta is worshiped by lighting the Panchagni. All the material and ink used for the rituals are dedicated to the root of that Pancharakshak tree, for the blessings of Udva Devta. Udap dance has also ended and the grace of the Udva deity has also been absorbed in that special ink. The backs of Nachchal and Ugrahadhanva have been cleaned with holy water and a figure or tattoo has been made on their backs. The event, too, is now nearing its end. Just then, suddenly a cloud of dark clouds is visible in the south direction of the village. Which was slowly coming closer to the village. As if something untoward is about to happen. As the thick dark clouds rubbed against each other, scary sounds of lightning echoed across the sky. A cloud of thick dark clouds has now entered the village boundary and the lightning from the rubbing of the clouds has set a village pasture house (which was filled with dry grass or straw) on fire. Due to this, there was chaos in the village and everyone ran towards it to extinguish the fire. In this chaos, a poisonous snake comes from the side of the forest and bites at the foot of the nachchal. Due to which Nachhal faints and falls on the ground. Ugrahadhanva, having seen all this incident, so runs to his father Ugrahamantreya and informs him about this incident. After this Ugrahamantreya and some people of the village along with him move towards him. Where Nachhal had fallen unconscious. Namora also learns that her son Nachhal has been bitten by a snake. Now, he too reaches there by running towards him. Namora takes her son in her arms and starts walking towards the house of a village doctor OR Vaidya. Ugrahamantreya and some people from the village also walk with Namora towards Vaidya's house. The misfortune to which the rumble of dark clouds and the fire in the pasture house were pointing. That accident had happened. Some people of the village were just trying to extinguish the fire of that pasture house and here Namora, Ugrahamantreya and their companions reach Vaidya's house with Nachhal. Who lives at the eastern end of the village. Vaidya saw Nachhal and began to examine the effect of the poison spreading in his body. After examining the effect of the poison, Vaidya was astonished. Seeing the astonishing expressions on that Vaidya's face, Namora and Ugrahamantreya asked the Vaidya to know the reason for his surprise, to which the Vaidya said "The poisonous snake that bit him was some mysterious snake." Some special herbs have to be used in its treatment. These herbs will be found in the caves of the hill located in the north direction of the village.
Vaidya was now old and he couldn't climb the hill. Therefore, Namora and Ugrahamantreya, decided to go to that mountain and get the herbs. The Vaidya told them both about that particular herb. Which is known as Devdali and is green in color. Around which there are thorns and which is on the vine-like plant, on which white flowers bloom. Knowing about the herb, Namora and Ugrahamantreya, headed towards the hill. After walking for an hour, they both reach that hill. Both of them search for that herb around the hill, but they do not find it. Just then, they both notice a net of vines at the cave edges. Both look at the vine net very carefully and are surprised. They had never seen such a net of vines. It was a mysterious trap. Who had closed the cave with his vines? Namora goes ahead and tries to untie the net of those vines. Just then, the vines move like a snake, clinging to Namora's feet, engulfing her entire body. Seeing this, Ugrahamantreya is astonished and he stands still. Namora gets caught in the net of those creepers and can't even move. Namora, who is trapped in that trap, asks Ugrahamantreya to take some way to get him out of that trap. Ugrahamanreya had understood that this was some mysterious trap and if he went near it, it would also trap him by clinging to his vines. So Ugrahamantreya, staying away from those vines, started thinking of something to get Namora out and started observing the things around him. But, he didn't see anything like that. Which is helpful to get Namora out of that trap and which can be used to free Namora from that trap. Ugrahamantreya, walking a few steps to the right of the cave edge of the cave, sees some figures carved on the outer surface of the cave. In those figures, stagnant water, fruits, and vines, fish with sharp thorns, porridge, aquatic plants, handi, etc. were marked and some puzzle-like words were written below. The handi will be filled with water, but it will always be half, the fish will come out of the water, will eat vines and fruits, the porridge will be made in the handi, the plants will sing a lullaby in the water, the string of the net will open. Ugrahamantreya started observing those words and figures and tried to understand the meaning of those words and figures. For a while, he kept looking at those figures and words, manipulating them. He understood that this was a riddle, only after solving it, he could get Namora out of that trap. Ugrahamantreya informs Namora about the puzzle, shapes, words and also informs Namora that to get him out of the trap, he must first solve the puzzle. To solve the puzzle, Ugrahamanreya had to first find the handi and water. So after telling this to Namora, he sets out to find water and handi in nearby places. Walking around the hill, he sees a small pond. Ugrahamantreya, walking towards that side, reaches near the pond. The water of the pond was very clear and that pond was not too deep. The things present at the bottom of the pond could be seen standing on the pond's edge. Ugrahamantreya sees a handi at the bottom of that pond. Perhaps, handi was a part of a puzzle-solving chain. Which, he sees at the bottom of the pond. Now Ugrahamantreya remembers the initial words of the puzzle Jal and Handi. The meaning of which, he had understood from the handi present at the bottom of the pond and the water present in the pond. Ugrahamantreya, was about to descend into that pond to get out of that handi, that suddenly there is a movement in the aquatic plants adjacent to the handi. Ugrahamantreya, looking at those aquatic plants, sees a fish with a sharp thorn emerge from among those aquatic plants, start circling the handi. Ugrahamanreya is stunned by the strange appearance of that fish. He had never seen such a fish, so he begins to observe its shape and size very carefully. Its appearance and shape resembled that of a demonic fish. But, the eyes of that fish looked very naive and innocent. For example, she is the victim of some curse and due to the curse, her appearance and shape have become like a demonic fish. Ugrahamanreya, was just watching him, that suddenly, the fish tries to attack Ugrahamanreya by jumping above the water of the pond. Ugrahamanreya, quickly retreating from the edge of the pond, taking a few steps, secures himself from the attack of the evil fish. Ugrahamanreya, had understood that if he would come down to take the handi in that pond, he would be killed in the attack of that demonic fish. So, how to get that evil fish out of the pond, he started thinking of the solution. Ugrahamantreya, thinking about something, suddenly heard the sound of something falling from a tree located some distance from the pond. Ugrahamanreya, walked towards where the voice had come from. After walking a few steps, he reached that place. Where something had fallen from the tree. His eyes were now searching for the thing that had fallen from that tree. Ugrahamantreya, removing the bushes present there, with his hands, began to search for the thing that had fallen from the tree and whose sound he had heard falling on the ground.
Amid those bushes, he saw a strange fruit, which looked like a jackfruit. Just as the outer layer of the jackfruit is prickly, similarly, the outer layer of this fruit was also prickly. This jackfruit-like, looking fruit was covered by its vines. Ugrahamantreya was just raising his hands to pick up that fruit, that suddenly, there is a movement in that fruit. That fruit, due to that movement, splits into two parts and small grains, e.g., blue-colored seeds, start coming out from inside that fruit. Ugrahamantreya was just looking at those strange blue-colored seeds, that suddenly on his backside, another fruit, falls from that tree. He turns back, walks a few steps, starts moving towards that fruit. His foot hits something in the bushes. The thing that hit his leg. To see that thing, he removes those bushes, then he sees an old stone block. Seeing that old stone block, Ugrahamanreya thinks that, perhaps, this old stone block may have been installed to mark the boundary of a kingdom or as a symbol of some message. Which for some reason must have broken and got stuck in the ground. He wanted to take out that old stone block from the ground, read the message written on it. So he took the old stone block out of the ground and started cleaning it. After cleaning the rock, he started reading the words inscribed on the rock. In which some strange figures and puzzle words were written. In those figures, figures associated with the material used to perform some magic and a magical book were depicted. Looking at those figures, it was as if that place had once been used to perform some magical action, and after marking that place, that stone was placed there. Ugrahamantreya was still understanding the words and the figures inscribed on the rock, when he heard the voice of Namora's scream. Namora was screaming, and calling Ugrahamantreya for help. Ugrahamantreya, hearing Namora's voice and ran towards the cave. Arriving there, he saw a net of vines pulling Namora slowly into the cave. As if a python is slowly swallowing its prey. Just like that, a net of vines was slowly swallowing Namora towards the inside of the cave. The net of those vines had dragged Namora inside the cave for some distance. Ugrahamantreya walks a few steps inside the cave and reaches the place where Namora is trapped in a net of vines.
What such words were inscribed on that old stone rock? Who was supposed to help Ugrahamanreya in getting Namora out of that trap? For all the information about how Ugrahamantreya solved that mysterious puzzle, and what is happening next in the story
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Mystical facts of the cursed life of humans
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